The Myth of Separation of Church and State

Never existed in any way shape or form as liberals say, who want no accountability to God who is the origin of government.  Liberals and godless conservatives alike will say that the origin of government is in its people and that the power of the government is also limited and given by those people.  The government in this view also provides several functions to these people in the form of beneficial services.  NOTHING CAN BE FURTHER FROM THE TRUTH!  The origin of government is in and given by God Almighty!  The function of government is ONLY to protect good people from evil men, a task given to the state by God!  The power of the state is only given to its magistrates to execute justice, to collect a head tax (Exodus 30:12-16), and is a minister to its citizens from God for your good.

Consider carefully Romans 13 on the subject of government.  I pray that revival will once again come to America and we will see elected officials who are God fearing men.  But separation of church and state historically and biblically means the church operates independent of the government, the state operates independent of the church and fears God Almighty.

See what Jefferson actually said in a mere letter that can be found on the site below! But first the much toted letter written to Jefferson.


The address of the Danbury Baptists Association in the state of
Connecticut, assembled October 7, 1801. To Thomas Jefferson,
Esq., President of the United States of America.


Among the many million in America and Europe who rejoice in your
election to office; we embrace the first opportunity which we
have enjoyed in our collective capacity, since your inauguration,
to express our great satisfaction, in your appointment to the
chief magistracy in the United States: And though our mode of
expression may be less courtly and pompous than what many others
clothe their addresses with, we beg you, sir, to believe that
none are more sincere.

Our sentiments are uniformly on the side of religious
liberty–that religion is at all times and places a matter
between God and individuals–that no man ought to suffer in name,
person, or effects on account of his religious opinions–that the
legitimate power of civil government extends no further than to
punish the man who works ill to his neighbors; But, sir, our
constitution of government is not specific. Our ancient charter
together with the law made coincident therewith, were adopted as
the basis of our government, at the time of our revolution; and
such had been our laws and usages, and such still are; that
religion is considered as the first object of legislation; and
therefore what religious privileges we enjoy (as a minor part of
the state) we enjoy as favors granted, and not as inalienable
rights; and these favors we receive at the expense of such
degrading acknowledgements as are inconsistent with the rights of
freemen. It is not to be wondered at therefore; if those who seek
after power and gain under the pretense of government and
religion should reproach their fellow men–should reproach their
order magistrate, as a enemy of religion, law, and good order,
because he will not, dare not, assume the prerogatives of Jehovah
and make laws to govern the kingdom of Christ.

Sir, we are sensible that the president of the United States is
not the national legislator, and also sensible that the national
government cannot destroy the laws of each state; but our hopes
are strong that the sentiments of our beloved president, which
have had such genial effect already, like the radiant beams of
the sun, will shine and prevail through all these states and all
the world, till hierarchy and tyranny be destroyed from the
earth. Sir, when we reflect on your past services, and see a glow
of philanthropy and good will shining forth in a course of more
than thirty years we have reason to believe that America’s God
has raised you up to fill the chair of state out of that goodwill
which he bears to the millions which you preside over. May God
strengthen you for your arduous task which providence and the
voice of the people have called you to sustain and support you
enjoy administration against all the predetermined opposition of
those who wish to raise to wealth and importance on the poverty
and subjection of the people.

And may the Lord preserve you safe from every evil and bring you
at last to his heavenly kingdom through Jesus Christ our Glorious

Signed in behalf of the association, Nehemiah Dodge

Ephraim Robbins
Stephen S. Nelson

———-Jefferson’s Response————-
To messers. Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.


The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association, assurances of my high respect & esteem.

Th Jefferson
Jan. 1. 1802.

LOC source

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